Ohio University Press Products

All products from this brand (41 total)

<b>?Boyd examines in particular the experiences of Ugandan born-again Christians promoting abstinence and faithfulness programs ? PEPFAR spent $278 million [there] in 2014, which was equal to about three-fourths of what the Ugandan government spent on health overall that same year. In other words, Boyd is studying the critical player in public health provision in Uganda. Boyd?s book seems particularly relevant for the newly created LGBT Rapid Response Fund, as it includes a chapter about Uganda?s Anti-Homosexuality Bill.? ?<i>Washington Post</i> online</b> <div> <p><i>Preaching Prevention</i> examines the controversial U.S. President?s Emergency Plan for AIDS Relief (PEPFAR) initiative to ?abstain and be faithful? as a primary prevention strategy in Africa. This ethnography of the born-again Christians who led the new anti-AIDS push in Uganda provides insight into both what it means for foreign governments to ?export? approaches to care and treatment and the ways communities respond to and repurpose such projects. By examining born-again Christians? support of Uganda?s controversial 2009 Anti-Homosexuality Bill, the book?s final chapter explores the enduring tensions surrounding the message of personal accountability heralded by U.S. policy makers.<br /><br /> <i>Preaching Prevention</i> is the first to examine the cultural reception of PEPFAR in Africa. Lydia Boyd asks, What are the consequences when individual responsibility and autonomy are valorized in public health initiatives and those values are at odds with the existing cultural context? Her book investigates the cultures of the U.S. and Ugandan evangelical communities and how the flow of U.S.-directed monies influenced Ugandan discourses about sexuality and personal agency. It is a pioneering examination of a global health policy whose legacies are still unfolding.</p> </div>
<div> <p><i>Mirages</i> opens at the dawn of World War II, when Ana&iuml;s Nin fled Paris, where she lived for fifteen years with her husband, banker Hugh Guiler, and ends in 1947 when she meets the man who would be ?the One,? the lover who would satisfy her insatiable hunger for connection. In the middle looms a period Nin describes as ?hell,? during which she experiences a kind of erotic madness, a delirium that fuels her search for love. As a child suffering abandonment by her father, Ana&iuml;s wrote, ?Close your eyes to the ugly things,? and, against a horrifying backdrop of war and death, Nin combats the world?s darkness with her own search for light.<br /><br /><i>Mirages</i> collects, for the first time, the story that was cut from all of Nin?s other published diaries, particularly volumes 3 and 4 of <i>The Diary of Ana&iuml;s Nin,</i> which cover the same time period. It is the long-awaited successor to the previous unexpurgated diaries <i>Henry and June, Incest, Fire,</i> and <i>Nearer the Moon.</i> Mirages answers the questions Nin readers have been asking for decades: What led to the demise of Nin?s love affair with Henry Miller? Just how troubled was her marriage to Hugh Guiler? What is the story behind Nin?s ?children,? the effeminate young men she seemed to collect at will? <i>Mirages</i> is a deeply personal story of heartbreak, despair, desperation, carnage, and deep mourning, but it is also one of courage, persistence, evolution, and redemption that reaches beyond the personal to the universal.</p> </div>
<div> <p>?When Lincoln took office, in March 1861, the national government had no power to touch slavery in the states where it existed. Lincoln understood this, and said as much in his first inaugural address, noting: ?I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists.?? How, then, asks Paul Finkelman in the introduction to <i>Lincoln, Congress, and Emancipation,</i> did Lincoln?who personally hated slavery?lead the nation through the Civil War to January 1865, when Congress passed the constitutional amendment that ended slavery outright?<br /><br />The essays in this book examine the route Lincoln took to achieve emancipation and how it is remembered both in the United States and abroad. The ten contributors?all on the cutting edge of contemporary scholarship on Lincoln and the Civil War?push our understanding of this watershed moment in US history in new directions. They present wide-ranging contributions to Lincoln studies, including a parsing of the sixteenth president?s career in Congress in the 1840s and a brilliant critique of the historical choices made by Steven Spielberg and writer Tony Kushner in the movie <i>Lincoln,</i> about the passage of the Thirteenth Amendment.<br /><br />As a whole, these classroom-ready readings provide fresh and essential perspectives on Lincoln?s deft navigation of constitutional and political circumstances to move emancipation forward.<br /><br /><b>Contributors:</b> L. Diane Barnes, Jenny Bourne, Michael Burlingame, Orville Vernon Burton, Seymour Drescher, Paul Finkelman, Amy S. Greenberg, James Oakes, Beverly Wilson Palmer, Matthew Pinsker</p> </div>
<div> <p>Decades after independence for most African states, the struggle for decolonization is still incomplete, as demonstrated by the fact that Africa remains associated in many Western minds with chaos, illness, and disorder. African and non-African scholars alike still struggle to establish the idea of African humanity, in all its diversity, and to move Africa beyond its historical role as the foil to the West.<br /><br />As this book shows, Africa?s decolonization is an ongoing process across a range of fronts, and intellectuals?both African and non-African?have significant roles to play in that process. The essays collected here examine issues such as representation and retrospection; the roles of intellectuals in the public sphere; and the fundamental question of how to decolonize African knowledges. <i>African Intellectuals and Decolonization</i> outlines ways in which intellectual practice can serve to de-link Africa from its global representation as a debased, subordinated, deviant, and inferior entity.<br /><br /><b>Contributors</b><br /><b>Lesley Cowling,</b> University of the Witwatersrand<br /><b>Nicholas M. Creary,</b> University at Albany<br /><b>Marlene De La Cruz,</b> Ohio University<br /><b>Carolyn Hamilton,</b> University of Cape Town<br /><b>George Hartley,</b> Ohio University<br /><b>Janet Hess,</b> Sonoma State University<br /><b>T. Spreelin McDonald,</b> Ohio University<br /><b>Ebenezer Adebisi Olawuyi,</b> University of Ibadan<br /><b>Steve Odero Ouma,</b> University of Nairobi<br /><b>Oyeronke Oyewumi,</b> State University of New York<br /> at Stony Brook<br /><b>Tsenay Serequeberhan,</b> Morgan State University<br /><br /></p> </div>
<div> At midcentury, two distinct Polish immigrant groups?those Polish Americans who were descendants of economic immigrants from the turn of the twentieth century and the Polish political refugees who chose exile after World War II and the communist takeover in Poland?faced an uneasy challenge to reconcile their concepts of responsibility toward the homeland. <br /> <br />The new arrivals did not consider themselves simply as immigrants, but rather as members of the special category of political refugees. They defined their identity within the framework of the exile mission, an unwritten set of beliefs, goals, and responsibilities, placing patriotic work for Poland at the center of Polish immigrant duties. <br /> <br />In <i>The Exile Mission</i>, an intriguing look at the interplay between the established Polish community and the refugee community, Anna Jaroszynska?Kirchmann presents a tale of Polish Americans and Polish refugees who, like postwar Polish exile communities all over the world, worked out their own ways to implement the mission's main goals. Between the outbreak of World War II and 1956, as Professor Jaroszynska?Kirchmann demonstrates, the exile mission in its most intense form remained at the core of relationships between these two groups. <br /> <br /> <i>The Exile Mission</i> is a compelling analysis of the vigorous debate about ethnic identity and immigrant responsibility toward the homeland. It is the first full?length examination of the construction and impact of the exile mission on the interactions between political refugees and established ethnic communities. <br /> <br /> </div>
<div> Ever look at a modern skyscraper or a vacant lot and wonder what was there before? Or maybe you have passed an old house and been curious about who lived there long ago. This richly illustrated new book celebrates Columbus, Ohio?s, two-hundred-year history and supplies intriguing stories about the city?s buildings and celebrated citizens, stopping at individual addresses, street corners, parks, and riverbanks where history was made. As Columbus celebrates its bicentennial in 2012, a guide to local history is very relevant. <br /> <br />Like Columbus itself, the city?s history is underrated. Some events are of national importance; no one would deny that Abraham Lincoln?s funeral procession down High Street was a historical highlight. But the authors have also included a wealth of social and entertainment history from Columbus?s colorful history as state capital and destination for musicians, artists, and sports teams. <br /> <br />The book is divided into seventeen chapters, each representing a section of the city, including Statehouse Square, German Village, and Franklinton, the city?s original settlement in 1797. Each chapter opens with an entertaining story that precedes the site listings. Sites are clearly numbered on maps in each section to make it easy for readers to visit the places that pique their interest. Many rare and historic photos are reproduced along with stunning contemporary images that offer insight into the ways Columbus has changed over the years. <br /> <br /> <i>A Historical Guidebook to Old Columbus</i> invites Columbus?s families to rediscover their city with a treasure trove of stories from its past and suggests to visitors and new residents many interesting places that they might not otherwise find. This new book is certain to amuse and inform for years to come. </div>
<div> In <i>Jihad in West Africa during the Age of Revolutions,</i> a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihad movement in the context of the age of revolutions?commonly associated with the American and French revolutions and the erosion of European imperialist powers?and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth century. Paul Lovejoy argues that West Africa was a vital actor in the Atlantic world, and has wrongly been excluded from analyses of the period. <br /> <br /> Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery not only expanded extensively in the southern United States, Cuba, and Brazil, but also in the jihad states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora. <br /> <br /> Finally, <i>Jihad and Slavery in West Africa during the Age of Revolutions</i> provides unprecedented context for the political and cultural role of Islam in Africa?and of the concept of jihad in particular?from the eighteenth century into the present. Understanding that there is a long tradition of jihad in West Africa, Lovejoy argues, helps to correct the current distortion in understanding the contemporary jihad movement in the Middle East, Afganistan, Pakistan, and Africa. </div>
<div> Koyashi Issa (1763-1827), long considered amoung Japan?s four greatest haiku poets (along with Basho, Buson, and Shiki) is probably the best loved. This collection of more than 360 haiku, arranged seasonally and many rendered into English for the first time, attempts to reveal the full range of the poet?s extraordinary life as if it were concentrated within a year. Issa?s haiku are traditionally structured, of seventeen syllables in the original, tonally unified and highly suggestive, yet they differ from those of fellow haikuists in a few important respects. Given his character, they had to. The poet never tries to hide his feelings, and again and again we find him grieving over the lot of the unfortunate - of any and all species. <br /> <br />No poet, of any time or culture, feels greater compassion for his life of creatures. No Buddhist-Issa was to become a monk -- acts out the credos of his faith more genuinely. The poet, a devoted follower of Basho, traveled throughout the country, often doing the most menial work, seeking spiritual companionship and inspiration for the thousands of haiku he was to write. Yet his emotional and creative life was centered in his native place, Kashiwabara in the province of Shinano (now Nagano Prefecture), and his severest pain was the result of being denied a place in his dead father?s house by his stepmother and half brother. <br /> <br />By the time he was able to share the house of his beloved father, Issa had experienced more than most the grief of living, and much more was to follow with the death of his wife and their four children. In the face of all he continued to write, celebrating passionately the lives of all that shared the world with him, all creatures, all humans. Small wonder that Issa is so greatly loved by his fellow poets throughout the world, and by poetry lovers of all ages. </div>